The Deserted School Houses of Ireland book was published by The Collins Press this past week September 17, 2018. You can order a copy (signed, unsigned or with a personal note) using the order form below (€20.99 + P&P) or from the SHOP page. It is also available in all good bookshops and from the usual online outlets.
Scoil Bride Naofa is located in the townland of Cloonfree, a few miles east of the village of Tulsk in Co. Roscommon. It is situated on the northern side of the modern N5 roadway that crosses the countryside from Dublin to the town of Westport in Co. Mayo.
This school house was constructed in 1951 and replaced an earlier school building located on the opposite side of the road. Scoil Bride Naofa is notable from an architectural perspective as one of the many national schools designed by the pragmatic civil servant and architect Basil Boyd-Barrett. Barrett’s approach to national school design was that fundamentals such as light, exercise and fresh air are provided to a minimum standard through the provision of defined component parts. How they fitted together depended on contextual issues and specific architectural judgement. The component parts of the building were arranged for the most part in a single stand-alone building on a green-field site. They comprise a single-story classroom block, usually with a pitched roofed and a lower circulatory block attached containing cloakrooms and toilets, usually flat roofed. Covered open shelters mostly removed from the main school block, supported on masonry walls and circular columns framed the external play space. In later years a water storage tower provided a vertical counterpoint to the horizontal arrangement of the school complex to complete the composition that is now infamous with primary education in rural Ireland.
Spike Island National School, Spike Island, Co. Cork
ING: 180362, 064819
Spike Island is a rounded, low-lying island centrally located within Cork Harbour. It covers an area of about 103 acres, and it’s highest point is just about 100 ft above sea level. The landing stage on the island’s northern shore is almost exactly 1 mile from the jetty at Cobh, though shallow waters and sandbanks to the east of neighbouring Haulbowline Island mean that a direct crossing route from Cobh to Spike is only safe on a high tide. Cork Harbour has been a working port and a strategic defensive hub for centuries; the mouth of the harbour was overlooked by Fort Meagher (Camden) and Fort Davis (Carlisle) from the 18th century onward, although these fortifications were in fact later incarnations of earlier 16th and 17th -century defensive structures.
The islands central position within the well-sheltered harbour ensured it was to be considered of strategic importance. Several changes of ownership of the island occurred between 1490 and the 1770s. The first artillery fortification on the island was built in 1779. Its construction was prompted by the outbreak of the American Revolution in 1775 and in particular by the entry of France (1778) and Spain (1779) into the war on the American side. Cork Harbour was used as an assembly point for convoys to the Americas and at one point more than 400 vessels were assembled in the harbour. Initial phases of a permanent fortification of the island began in 1789/90, and building and landscaping works associated with the military fortification continued through the early 19th century. In 1847 the military complex was converted to a prison and convict depot, and the island was used to house “convicts” prior to penal transportation. By 1850 over 2,000 convicts were detained on Spike Island. Layers of complex and tender history are intertwined with the landscape of Spike Island at this time, and the island has been the subject of recent work by Cal McCarthy and Barra Ó Donnabháin.
Following the establishment of the Irish Free State, three deep water Treaty Ports (of which Spike Island was one) were retained by the United Kingdom in accordance with the Anglo-Irish Treaty of 1921. As such the handover of Spike Island to the Irish Free State did not occur until 1938. The island remained the site of a prison and military base (for the Irish Army, the FCÁ and later the Navy) through the 20th century, until the prison facility closed in 2004.
Modernising National School design during the mid-20th Century – Basil Raymond Boyd-Barrett – Architect of National Schools for the Office of Public Works
*There is a clear but difficult to define distinction between National Schools built in Ir eland during the 19th and early 20th century, and those that would be built from about the 1940s onward. Early school houses built by the Office of Public Works (OPW) had a vernacular feel to their aesthetic and environment. The earliest schools were run by the great religious orders in the Middle Ages and those were invariably built close to the church or monastery in the ecclesiastical manner, a style which persisted long after the strictly religious character had waned and indeed even down to comparatively recent times. Many are familiar with the early school with the high Gothic windows and gates, high ceilings with exposed root trusses, all looking like something between a parochial hall and a church and certainly more suited for either purpose than that of a school. It is not unusual to still come across such schools today and, where they have been erected as a National School, one finds that they were built as Model Schools about 150 years ago, or that they were erected by some enlightened Lord of the manor to provide education for the children of his tenants and workers.
From the 1830`s national schools were built to a standard plan based on pupil numbers. The first schools were of a very simple nature, consisting merely of class halls. An awakening of interest in public health towards the end of the 19th-century lead to general improvements in standards through the development of sanitary services such as toilet facilities.
However, in 1934 an architect named Basil Raymond Boyd-Barrett with a particular interest in school design was appointed an assistant architect in the OPW. In 1947 he was appointed chief schools architect, and his impact on school design in Ireland can still be seen today.
Basil Boyd Barrett (1908-1969) was born in Dublin on 19 September 1908. Brother of James Rupert Boyd-Barrett, both siblings would leave an indelible mark on Irish architecture through the 20th century. Basil was a student at the School of Architecture at University College, Dublin for two years, and attended the School of Art for four years. After serving as an apprentice at the office of Jones & Kelly, he would serve out the majority of his career at the Office of Public Works.
I would like to extend to you this open invitation to the official launch of my book ‘The Deserted School Houses of Ireland’ which takes place at Nano Nagle Place, Douglas Street, Cork City on Friday March 8th 6.00-7.00pm. The book will be officially launched on the night by historian/author/researcher/curator Mr. Damian Shiels.
The event has been kindly sponsored by 9 White Deer Brewery, Ballyvourney, with light refreshments being served.
Feel free to follow the on-going disused school houses project on social media, and to keep an eye-out for some new work in 2019
Christmas, ‘Mummering’, The Wren and The Schools’ Collection of the Folklore Commission
Over the past few years, this blog has frequently made reference to ‘The Schools Collection’ (Bailiúchán na Scol) of the Irish Folklore Commission; a collection of primary school copybooks gathered under the direction of the Irish Folklore Commission between 1937-39. This is a most valuable, beautiful and fascinating resource, and nowadays a digitised copy of the original texts can be accessed online.
The aim of the project was to catalogue, index, and conserve information on Irish traditions from across the country. This collecting scheme was initiated by the Irish Folklore Commission, under the direction of Séamus Ó Duilearga and Séan Ó Súilleabháin, and was heavily dependent on the co-operation of the Department of Education and the Irish National Teachers’ Organisation. Over the duration of the project, more than 50,000 sixth-class schoolchildren from 5,000 schools in the 26 counties of the Irish Free State were enlisted to collect folklore in their home districts. Topics covered under the scheme included those of supernatural lore, festivals, hidden treasures, diseases, cures and herbs, local crafts and customs, famous local people, information regarding holy wells, fairy forts, local fairs, games played by children, legends, riddles and proverbs and topographical information, to list but a few. The children recorded this material from their parents, grandparents, and neighbours.
Material was written first into the children’s homework copybooks, and then re-written into the larger official notebooks that had been distributed for the scheme. The completed official notebooks were bound, paginated and numbered, according to parish, barony, county and province. Approximately 740,000 pages (288,000 pages in the pupils’ original exercise books; 451,000 pages in 1,128 bound volumes) of folklore and local tradition were compiled.
Among the traditions and festivals recorded in this archive are those associated with Christmas time. A great variety of practises are recorded, some still familiar to us now, and some no longer common. The Yuletide practise of ‘mummering’ is less common and widespread now than in 1930’s Ireland, and there are hundreds of references to this Christmas tradition in the Schools Collection. ‘Mummering’ is a Christmas-time house (and public house)-visiting tradition involving local community groups who dress in disguise and visit homes within their community or neighbouring communities during the 12 days of Christmas. If the mummers were welcomed into a house (again, or pub), they often performed a variety of informal dances, musical recitations or told jokes. However, the hosts had to guess the mummers’ true identities before offering them food or drink. Judging by the number of references to the practice recorded in the Schools’ Collection, the tradition seems to have been especially popular in Co. Donegal and Co. Louth in the 1930s, though it was a nationwide custom. The tradition continues into the present day. If you would like to witness this spectacle, I suggest visiting the town of Dingle in Co. Kerry on December 26th where mummering is somewhat conflated with the largely similar traditions associated with Hunting the Wren. You will also be able to find the practise in other parts of Ireland on this day, and in far-flung places like Newfoundland where the long-banned tradition is now making a comeback.
In Ireland, the tradition, with it’s pagan associations came under the scrutiny of the Church in many areas through the 20th century. The parish priest of Bannow in Co. Wexford had the following to say about the practise in the late 1920s;
“It has come to my notice, that a blackguard mummering set has risen in our midst, contrary to the laws of our Church, with a variety of foolish tricks and silly manoeuvrings, in order to obtain food, drink and money by false purposes . . .”
The priest was ignored and mummering went on. A few years later, however, his church, bolstered by the passing of a Dance Halls Act, got its hands on the running of all dances in Ireland’s rural parishes – and the might of the law was four-square behind the clergy in prosecuting those who engaged in the sinful and unIrish mumming, which didn’t contribute a penny piece to the coffers of the church either.
According to Diarmuid O Muirithe writing in The Irish Times in 2000, The Wexford Mummers were arrested for dancing on the street in 1935. As late as 1947, the local paper reported, “Patrick Fanning of Raheen, Taghmon, was fined £1 for a breach of the Dance Halls Act. Of the seventy people found watching mummers in a loft, fifty three had paid two shillings to play cards for chickens. Sergeant McEvoy prosecuted. For the defence it was stated that Mr Fanning’s grandfather allowed mumming in the loft in days gone by.
Although on the wane for some decades, perhaps it is time to resuscitate this once-widespread tradition?
Tryhill National School, Trihill East townland, Co. Galway
NGR: 178847, 249237
Nineteenth-Century two-storey National Schools are relatively unusual in Ireland, particularly in a rural setting. They often date to the early part of the 19th Century, before the construction of ‘to-plan’ school houses began to be overseen by the OPW, after the the National School Act of 1831. There are exceptions to this of course, such as Clenor and Carraig National School, Co. Cork built in 1884, or Killymarly National School in Co. Monaghan, built c.1850. But these are few and far between.
Tryhill National School in Trihill townland in Co. Galway is perhaps on of the best preserved disused two-storey National Schools in a rural setting that I’ve encountered over the past few years – this despite the fact that a gaping hole has been knocked into the rear of the property where a staircase once allowed access to the two classrooms on the upper floor. The building is situated next to the island on the river Shiven in an area known as Islandcase, located to the south of the town of Ballygar in East Galway, and the surrounding landscape is predominantly low-lying and wet with areas of bogland and wet pasture throughout.
The building comprises a detached, five-bay, two-storey school, built c.1830, but now derelict. Georgian in period, it includes a fine pitched slate roof which still serves its purpose well and which still retains its cast-iron rainwater goods.
One of the most attractive features of the building is the segmental-headed fanlight over the entrance which in turn retains its original double-leaf timber-ledged and braced door. A stone plaque is still located over the front door and reads; ‘Tryhill National School’; a crude stone cross is included underneath the plaque. The building is set back from road in open ground with a random rubble stone boundary wall to the front, and hedges to side and rear which mark the area of the associated playground. This playground was once divided into boys and girls sections by a high wall.
Inside, recent alterations to the stairwell and exterior wall not withstanding, many of the details of the former school still remain. The painted wooden ceiling over the former stairwell remains vibrant, and the wood paneling that separated the first floor classrooms seems nearly as fine as the day it was installed.
Rathmullan National School, Bearvaish Townland, Co. Sligo
(dated Late-19th/early-20th century)
NGR: 166696, 312385
The townland of Bearvaish is located in Co. Sligo, about 6km from Ballymote in the southeast of the county. The surrounding landscape comprises undulating grasslands and areas of bog and wetland. Farming in this quiet landscape is largely pastoral; many of the farms are small holdings, passed down through several generations since the reorganisation of land ownership through the Land Commission during the early part of the 20th century. Before the work of the Land Commission, farmland was generally held in large estates owned and leased to tenants by a local landlord frequently of Anglo-Irish decent who had often held these lands in deed for several hundred years. These landed gentry often maintained a demesne and estate house in the vicinity of their holding, and many of these survive today in varying states of preservation (see the photography of Tarquin Blake).
There are layers of history to this rural landscape that are sometimes not immediately evident. Within the unremarkable townland of Bearvaish there is a Barrow of likely Bronze Age date, situated adjacent to the Owenmore River which is crossed by a late 18th century bridge. Immediately adjacent and hidden behind the hedgerows is the old Rathmullan National School which dates to the turn of the 20th century.
The Needlework of the Pupils of the National Model Female Schools
The images below are photographs of a beautiful National Model School needlework workbook that were kindly passed on to me in recent weeks by Loletta Hale. This first edition of this workbook was published in Dublin by the Hibernia Press Office in 1835 (reprinted in 1853 and 1861). The copy featured here was purchased at Whitney Antiques in the UK last year. It is one of possibly only a handful of surviving copies. You can see the dates 1846 and 1854 embroidered on two pieces of needlework, and this workbook was probably in use around these years.
In 1834, three years after the establishment of the national system of primary education in Ireland, the first Model School was opened in Upper Merrion Street, Dublin. Model Schools were teacher-training institutions under the auspices of the Commissioners of the Board of National Education, the administrative body of the national system. Each Model School maintained at least one national school where student teachers could practice their skills and gain experience in teaching.
These training institutions were numerically insignificant, never exceeding thirty as opposed to the thousands of ordinary national schools. It was originally intended that only male students would be trained for the office of teacher at the Model Schools. Female student teachers were not accepted until 1842.
The book contains simple directions in needlework and cutting out intended for the use of the National Female Schools of Ireland. Needlework and the specimens of work were added to the book, mounted on green stock paper as issued. Published to assist teachers in, and patrons of the National Female Schools of Ireland, “for the improvement of the poor”, the work includes “simple directions for plain and fancy works” giving directions for the various techniques of needlework.
This copy of the workbook retains actual mounted specimens including; a sampler, a fully realised miniature shirt (or smock) for a boy, and “gathering and fastening-in gathers” for sleeves, button-holes, and seaming. The Model Schools promoted the education of the poor in Ireland. They often taught knitting, as did orphanages and workhouses, with the aim of providing the poor with a skill for gainful employment.
Cross National School, Cross South Townland, Co. Roscommon
NGR: 164621, 298618
The town of Ballaghaderreen is located in northwest Co. Roscommon, close to the borders of both Mayo and Sligo. Prior to 1898 the town and parish of Ballaghaderreen and Edmonstown were in fact part of Co. Mayo until its transfer to Co. Roscommon under the Local Government Act 1898. Like many smaller market towns in the midlands, Ballaghaderreen was a hub of activity in the rural landscape at the turn of the 20th century. Key to this was the fact that the town was served by the Midland Great Western Railway. The station at Ballaghaderreen opened in 1874 and served the region for almost 90 years. But like so many of the regional railway lines and stations, Ballaghaderreen Station finally closed along with the Kilfree Junction branch line in 1963.
The town is rich in vernacular architecture, largely dating to the 19th century. In 1837 Lewis’ Topographical Dictionary of Ireland described it as ‘a thriving market town in the west’. This was no surprise as at the beginning of the 19th century Ballaghaderreen had been re-designed by Charles Strickland, an agent for Lord Dillon of Ballaghaderreen. The modern character of the market town is still visible today, and the town has an well organised streetcape. The street and place names reflect many of Strickland’s efforts to formalise the layout of Ballaghaderreen. Strickland was responsible for the building of a market place called The Shambles with 16 lock-up stores. Strickland was also instrumental opening the railway line for the town, allowing merchants to transport their goods.
En route to Kilfree junction, the train stopped at Edmondstown Station, just a few kilometres to the northeast of Ballaghaderreen, and not far from the Edmondstown Demesne. In 1786 William Wilson referred to Edmondstown Demesne as the fine seat of Mr. Costello – the Costello’s being settled in Roscommon and Mayo from at least the early 16th century.
Like Ballaghaderreen, the landscape of Edmondstown is dotted with handsome vernacular buildings dating to the late 18th and 19th century, including a small school house in the townland of Cross South.